Rally For Gaza - Sydney - Some Basic Truths
WHY CANT PEOPLE SAY THE "J" WORD?
AN ON THE ROAD INTERVIEW WITH "LOUI" FROM IRAQ
27th July 2014
FLYERS AND CAMERA READY
VIDEO HAS BEEN BLOCKED IN SOME COUNTRIES DUE TO COPYRIGHT DISPUTE OVER 1 MINUTE SEGMENT TAKEN FROM 1977 MOVIE "JESUS OF NAZARETH" (Brendon 31-July-2014)
I met "Loui" at the previous weeks rally. He came up to me and introduced himself and made it known he knew all about my case and was glad to see me out...and about.
He showed an astounding understanding of the issues and we were on the same page...on all pages.
We met again at this weeks rally and decided to do an interview "on the road" as the rally weaved its way around Sydney.
While children are deliberately targeted by the psychotically "racially superior" Israeli State - their bodies dismembered by high tech weaponry supplied by the U.S taxpayer (usually free of charge) - critics, activists and journalists hyperventilate, making sure they pick the right words so as not to offend the emperor by pointing out the obvious - he has no clothes and the Israeli State is founded and fuelled by the racial and religious supremacism espoused in Jewish Holy Books.
Perhaps Jewish activist Paul Eisen sums it up best -
The crime against the Palestinian people is being committed by a Jewish state with Jewish soldiers using weapons displaying Jewish religious symbols, and with the full support and complicity of the overwhelming mass of organised Jews worldwide. But to name Jews as responsible for this crime seems impossible to do.http://www.righteousjews.org/article10.html
I don't use the term "Zionist" anymore. Its a dirty word to me. I use the term Jews use..."Jew". There, I've said it and I'm still here and so will you be when you use it too.
The road from "Anglo Establishment" to "Illuminati" to Zionists" to "Jew" can be long or short or what ever in-between - for me it took 14 years. But I can say it now..."Jew", "Jew", "Jew", "Jew", "Jew", "Jew". See, it wasn't that hard. You can also try the variation "Jewish Power" which Eisen uses and I suggest you use it too.
We can all stop the idiot mantra..."Zionism is not Judaism". Judaism is the ESSSENCE of Zionism. They are one in the same.
The slaughter of the Israeli State is being done in complete accord with their holy books whether its the Tanakh (Old Testament) or Babylonian Talmud and Shulkan Aruk where their Mishna or "Oral Law" is written down. All are equally psychotic when applied in todays world by what can only be described as "The Synagogue Of Satan" as a follower of Jesus put it.
Let Paul Eisen speak again in this long quote and then we will not speak of it again -
"Zionism is not Judaism;
Judaism is not Zionism…."
The crime against the Palestinian people is being committed by a Jewish state with Jewish soldiers using weapons with Jewish religious symbols all over them, and with the full support and complicity of the overwhelming mass of organised Jews worldwide. But to name Jews as responsible for this crime seems impossible to do. The past is just too terrible. All of us know of the hatred and violence to which accusations against Jews have led in the past. Also, if we were to examine critically the role of Jews in this conflict, what would become of us and of our struggle? Would we be labelled anti-Semites and lose much of the support that we have worked so hard to gain?
The present, too, is full of ambiguities. Zionism is not Judaism; Judaism is not Zionism has become an article of faith, endlessly repeated, as is the assertion that Zionism is a secular ideology opposed, for much of its history, by the bulk of religious Jews and even now still opposed by true Torah Jews such as Neturei Karta. But Zionism is now at the heart of Jewish life with religious Jews amongst the most virulent of Zionists and Neturei Karta, despite their impeccable anti-Zionism, their beautiful words and the enthusiasm with which they are welcomed at solidarity rallies, etc., may well be just Jews in fancy dress, a million miles from the reality of Jewish life.
And even if Zionism can still be disentangled from Judaism, can it be distinguished from a broader Jewish identity or Jewishness? So often Zionism is proclaimed to be a modern add-on to Jewish identity, another, albeit anachronistic, settler-colonial ideology simply adopted by Jews in response to their predicament. But, could it be that our need to avoid the accusation of anti-Semitism and our own conflicted perceptions and feelings, our insistence that Zionism and Jewishness are separate, has led us seriously to misunderstand the situation? Has our refusal to look squarely at the very Jewishness of Zionism and its crimes caused us to fail to understand exactly what we are up against?
Jews, Judaism and Zionism
Jews are complex; Jewish identity is complex and the relationship between Judaism the religion, and a broader, often secular, Jewish identity or Jewishness is very complex indeed. Jewishness may be experienced a long way from synagogue, yeshiva or any other formal aspect of Jewish religious life, yet is often still inextricably bound to Judaism. That is why secular Jews are able to proclaim their secularity every bit as loudly as they proclaim their Jewishness. Marc Ellis, a religious Jew, says that when you look at those Jews who are in solidarity with Palestinians, the overwhelming majority of them are secular - but, from a religious point of view, the Covenant is with them. For Ellis, these secular Jews unknowingly and even unwillingly may be carrying with them the future of Jewish life.
Jewish identity, connecting Jews to other Jews, comes from deep within Jewish history. This is a shared history, both real and imagined, in that it is both literal and theological. Many Jews in the west share a real history of living together as a distinct people in Eastern, Central and then Western Europe and America. Others share a real history of settlement in Spain followed by expulsion and then settlement all over the world, particularly in Arab and Islamic lands. But this may not be what binds all Jews, because for all Jews it is not a real, but maybe a theological, history that is shared. Most Palestinians today probably have more Hebrew blood in their little fingers then most western Jews have in their whole bodies. And yet, the story of the Exodus from Egypt is as real to many of them, and most importantly was as real to them when they were children, as if they, along with all Jews, had stood with Moses at the foot of Mount Sinai.
And histories like that don't stop at the present. Even for secular Jews, though unacknowledged and even unrealized, there is a sense, not only of a shared history, but also of a shared destiny. Central to Jewish identity both religious and non-religious is the sense of mission centered on exile and return. How else to explain the extraordinary devotion of so many Jews, religious and secular, to the "return" to a land with which, in real terms, they have very little connection at all?
For many Jews, this history confers a 'specialness'. This is not unique to Jews - after all, who in their heart of hearts does not feel a little bit special? But for Jews this specialness is at the centre of their self-identification and much of the world seems to concur. For religious Jews, the specialness comes from the supposed covenant with God. But for secular Jews, the specialness comes from a special history. In either case this can be a good, even a beautiful, thing. In much of Jewish religious tradition this specialness is no more than a special moral obligation, a special responsibility to offer an example to the world, and for so many secular Jews it has led them to struggle for justice in many places around the world.
At the heart of this Jewish specialness is Jewish suffering and victimhood. Like the shared history itself, this suffering may, but need not, correspond to reality. Jews have certainly suffered but their suffering remains unexamined and unexplained. The Holocaust, now the paradigm of Jewish suffering, has long ceased to be a piece of history, and is now treated by religious and secular alike, as a piece of theology - a sacred text almost - and therefore beyond scrutiny. And the suffering never ends. No matter how much Jews have suffered they are certainly not suffering now, but for many Jews their history of suffering is not just an unchallengeable past but also a possible future. So, no matter how safe Jews may be, many feel just a hair's-breadth away from Auschwitz.
Zionism is at the heart of this. Zionism is also complex and also comes from deep within Jewish history with the same sense of exile and return. Zionism also confirms that Jews are special in their suffering and is explicit that Jews should 'return' to a land given to them, and only them - by God if they are religious, or by history if they are not - because they simply are not safe anywhere else on earth.
But so what? If Jews think that they are a people with a religious link to a land and have a deep wish to 'return', why should we care, so long as the land is not already populated by Palestinians? And if Jews feel that they are special and that God has made some kind of special arrangement with them, so what, so long as this does not lead them to demand preferential treatment and to discriminate against others? And if Jews feel that they have suffered like no-one else on the face of the earth, fine, so long as they do not use this suffering to justify the imposition of suffering on others and to blackmail morally the whole world into quiescent silence.
This is the problem with Zionism. It expresses Jewish identity but also empowers it. It tells Jews (and many others too) that Jews can do what Jews have always dreamed of doing. It takes the perfectly acceptable religious feelings of Jews, or if you prefer, the perfectly harmless delusions of Jews, and tries to turn them into a terrible reality. Jewish notions of specialness, choseness and even supremacism, are fine for a small, wandering people, but, when empowered with a state, an army and F16s become a concern for us all.
Zionism as Jewish empowerment in statehood changes everything. Israel is not just any state, it is a Jewish state and this means more than just a state for Jews. This Jewish state is built on traditions and modes of thought that have evolved amongst Jews for centuries - amongst which are the notions that Jews are special and that their suffering is special. By their own reckoning, Jews are "a nation that dwells alone" it is "us and them" and, in many cases, "us or them". And these tendencies are translated into the modern state of Israel. This is a state that knows no boundaries. It is a state that both believes, and uses as justification for its own aggression, the notion that its very survival is always at stake, so anything is justified to ensure that survival. Israel is a state that manifestly believes that the rules of both law and humanity, applicable to all other states, do not apply to it.
Their own worst nightmare
It is a terrible irony that this empowerment of Jews has come to most resemble those empowerments under which Jews have suffered the most. Empowered Christianity, also a marriage of faith and power, enforced its ideology and pursued its dissidents and enemies with no greater fervor than has empowered Judaism. In its zeal and self belief, Zionism has come to resemble the most brutal and relentless of modern ideologies. But unlike the brutal rationality of Stalinism, willing to sacrifice millions for political and economic revolution, this Jewish ideology, in its zealotry and irrationality, resembles more the National Socialism which condemned millions for the attainment of a nonsensical racial and ethnic supremacy.
Of course there are differences but there are also similarities. National Socialism, like Zionism, another blend of mysticism and power, gained credibility as a means to right wrongs done to a victimized people. National Socialism, like Zionism, also sought to maintain the racial/ethnic purity of one group and to maintain the rights of that ethnic group over others, and National Socialism, like Zionism, also proposed an almost mystical attachment of that group to a land. Also, both National Socialism and Zionism shared a common interest - to separate Jews from non-Jews, in this case to remove Jews from Europe - and actively co-operated in the attainment of this aim. And if the similarity between these two ideologies is simply too great and too bitter to accept, one may ask what National Socialism with its uniforms, flags and mobilized youth must have looked like to those Germans, desperate after Versailles and the ravages of post-First World War Germany. Perhaps not so different from how the uniforms, flags and marching youth of pre- and post-state Zionism must have looked to Jews after their history of suffering, and particularly after the Holocaust.
This is, for Jews, their own worst nightmare: the thing they love the most has become the thing they hate the most. And for those Jews and others, who shrink from the comparison, let them ask themselves this: What would an average German, an enthusiastic Nazi even, have said in, say, 1938 had they been confronted with the possibility of an Auschwitz? They would have thought that you were stark, staring mad.
Thats enough from Eisen. I suggest you read the rest of his essay. There is none more succinct, more honest and more enlightening in that 10 pages. It will take you 20 minutes to read it at a slow pace.
As Loui and I hit the streets of Sydney following the rally in its long winding path through the streets of beautiful Sydney we discuss a lot of issues - 52 minutes worth to be exact so there went the "short sharp rock and roll video" plan out the window. But its all good quality stuff and I know you will enjoy it.
We discuss Israeli Intelligence activity. When don't I?
We discuss the use of language to confuse issues.
The "Young Turks" of Turkey - Jews. We discuss the House Of Saud and its "pimping" for the Western Intelligence Agencies producing the subculture of Wahhabis' and helping to fund and maintain the carnage in Syria for the benefit of Israel and Western interests.
We discuss NATO assassin squads manned by Israeli's who do "Wet Op's" in the U.S and elsewhere. Taking out Israel's enemies.
We discuss this poor Jew bastard above, flogged by Israeli police for defending the Palestinians. I want to shake his hand and welcome him into humanity. He is an example for us all. That takes guts. If he's not flogged by the police he would have gotten flogged by some crazy settlers. He has balls that's for sure.
But most of all we discuss how it is such a SELF EVIDENT psychotic state - who brags about how racially and religiously superior it is quite openly - can continue to escape the attention of the Western Media?
The poster boy for "hate", Rabbi Ovadia Yosef, is not a "Jewish Extremist". He is a MAINSTREAM Jew who merely quotes from, and adheres to, Jewish Holy Books. He didn't "interpret" the books wrongly, he got them right.
If The Pope were to say, preach or so much as whisper under his breath such filth we all know what the Western Mainstream Media's reaction would be don't we?
Can we just say it please..."JEWS" RUN THE PLANET AND THEY DESTROY PEOPLE WHO EXPOSE THEM. They are a criminal outfit that must be smashed to pieces, its leaders imprisoned and the Orthodox and Ultra Orthodox put into FEMA Camps where their mental health can be assessed. Remember, "safety of the community is paramount." The "feelings" of Jews come a distant second to the physical safety of the rest of us.
These sociopathic nut jobs must be removed from positions of power and marginalised. Their children - especially from the Ultra Orthodox groups - must be removed from such a toxic environment which is nothing but outright child abuse. No wonder these groups have some of the highest mental illness rates in the world. Incest and child and spousal abuse is rife in these closed communities.
This is a simple "criminal matter", nothing more.
"I" do not have to feel bad for reacting to Jewish mainstream psychotic delusions and the actions it engenders. "They" have to feel bad about it and then correct the problem. It's "their" problem, not mine.
I spent three years in jail for exposing their psychotic delusions to ordinary people. The State of Western Australia claimed I had an "irrational hatred" of Jews. That the ONLY reason I could be saying and doing these things was to "incite" others to "hate" Jews. Such is the psychotic delusion of the slaves of Jews - Goyim. Is there anything lower? A slave that defends the psychosis of his "Master"?
But it gets even better. Israeli society is so infected with this mentality even supposed "secular" academics cant get enough of the Judaic psychosis. Here an Israeli Academic indicates the "rape" of Palestinian women is what is required -
|Mordechai Kedar of Bar-Ilan University|
(Haaretz) — “The only thing that can deter terrorists, like those who kidnapped the children and killed them, is the knowledge that their sister or their mother will be raped.” This assertion was made by Middle East scholar Dr. Mordechai Kedar of Bar-Ilan University on an Israel Radio program. “It sounds very bad, but that’s the Middle East,” added Kedar, of Bar-Ilan’s Department of Arabic.
"Terrorists like those who kidnapped the children and killed them — the only thing that deters them is if they know that their sister or their mother will be raped in the event that they are caught. What can you do, that’s the culture in which we live.”
"The only thing that deters a suicide bomber is the knowledge that if he pulls the trigger or blows himself up, his sister will be raped. That’s all. That’s the only thing that will bring him back home, in order to preserve his sister’s honor.”
Michael Hoffman gives a good accounting of the Rabbinic School of thought on permissible rape. The thoughts of this Israeli Academic are not coming out of a vacuum - they are the ESSENCE of Judaism.
Ordinary people have a right to ask - why am I hearing this from some obscure website on the internet? Where is the Mainstream Media? That's a good question. Clearly they are past their used by date. We'll have to do it ourselves.
I wonder if I'll get arrested for this Blog post?
Could the only reason I have posted this be because I have an "irrational hatred" of Jews?
If we care about "Jews" we will rebuke and re-educate them as we would any errant child. We will lock up the worst of them for the safety of the community and we will break the cycle of abuse of children where anxiety is ploughed into a Jewish child's head from birth to death with tales of "Holocaust" and impending Gentile wrath.
If we hate them we will let them go and say nothing. Then await economic collapse and allow the "mob" to dispense justice. That seems to be the plan of many. But I love them, so I will warn them. I hope you will warn them to.
FREE PALESTINE, FREE THE WORLD
HERE ARE QUOTES FROM THE OLD TESTAMENT - WHERE RABBI OVADIA YOSEF GETS HIS IDEAS FROM FOR GENTILE "SLAVES"
Aliens will shepherd your flocks;
foreigners will work your fields and vineyards.
6And you will be called priests of the LORD,
you will be named ministers of our God.
You will feed on the wealth of nations,
and in their riches you will boast.
They answered Joshua, “Your servants were clearly told how the LORD your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. 25We are now in your hands. Do to us whatever seems good and right to you.”
26So Joshua saved them from the Israelites, and they did not kill them. 27That day he made the Gibeonites woodcutters and water-carriers for the community and for the altar of the LORD at the place the LORD would choose. And that is what they are to this day.
They did not dislodge the Canaanites living in Geza; to this day the Canaanites live among the people of Ephraim but are required to do forced labour.
When Israel became strong, they pressed the Canaanites into forced labour but never drove them out completely.
When you march up to attack a city, make its people an offer of peace. 11If they accept and open their gates, all the people in it shall be subject to forced labour and shall work for you.
The above is where the Jewish Bolsheviks got their ideas for shoving Christians and even their own into "Gulags" to be worked to death.
AND NOW FOR THE LOVE OF UTTER DESTRUCTION OF MEN, WOMEN AND CHILDREN
At that time we took all his towns and completely destroyed them - men, women and children. We left no survivors.
We completely destroyed them, as we had done with Sihon king of Heshbon, destroying every city - men, women and children.
...,to drive out before you nations greater and stronger than you and to bring into their land to give it to you as an inheritance, as it is today.
When the LORD your God brings you into the land you are entering to possess and drives out before you many nations - the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you - and when the LORD your God has delivered them over to you and you have defeated them, then you must destroy them totally. Make no treaty with them, and show them no mercy.
You must destroy all the peoples the LORD your God gives over to you. Do not look on them with pity and do not serve their gods.
The LORD your God will drive out those nations before you, little by little. You will not be allowed to eliminate them all at once, or the wild animals will multiply around you. 23But the LORD your God will deliver them over to you, throwing them into great confusion until they are destroyed. 24He will give their kings into your hand, and you will wipe out their names from under heaven. No-one will be able to stand against you: you will destroy them.
Then the LORD will drive out all these nations before you, and you will dispossess nations larger and stronger than you. 24Every place where you set your foot will be yours: Your territory will extend from the desert to Lebanon, and from the Euphrates River to the Western sea. No man will be able to stand against you. The LORD your God, as he promised you, will put the terror and fear of you on the whole land, where ever you go.
The LORD your God will cut of before you the nations you are about to invade and dispossess. But when you have driven them out and settled in their land, and after they have been destroyed before you...
You must certainly put to the sword all who live in that town. Destroy it completely, both its people and its livestock.
Do not eat anything you find already dead. You may give it to an alien living in any of your towns, and he may eat it, or you may sell it to a foreigner.
For the LORD your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.
If they refuse to make peace and they engage you in battle, lay siege to that city. 13When the LORD you God delivers it into your hand, put to the sword all the men in it. 14As for the men and women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. And you may use the plunder the LORD your God gives you from your enemies. 15This is how you are to treat all the cities that are at a distance from you and do not belong to you and do not belong to the nations nearby.
However, in the cities of the nations the LORD your God is giving you as an inheritance, do not leave alive anything that breathes. Completely destroy them - the Hittites, Armorites, Canaanites, Perizzites, Hivites and Jebusites - as the LORD your God has commanded you.
He has declared that he will set you in praise, fame and honour high above all the nations he has made...
They devoted the city to the LORD and destroyed with the sword every living thing in it - men and women, young and old, cattle, sheep and donkeys.
When Israel had finished killing all the men of Ai in the fields and in the desert where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. 25Twelve thousand men and women fell that day - all the people of Ai.
That day Joshua took Makkedah. He put the city and its king to the sword and totally destroyed everything in it. He left no survivors.
The city and everyone in it Joshua put to the sword. He left no survivors there.
The LORD handed Lachish over to Israel, and Joshua took it on the second day. The city and everyone in it he put to the sword, just as he had done to Libnah.
They captured it that same day and put it to the sword and totally destroyed everyone in it, just as they had done to Lachish.
They took the city and put it to the sword, together with its king, its villages and everyone in it. They left no survivors. Just as at Eglon, they totally destroyed it and everyone in it.
Then Joshua and all Israel with him turned round and attacked Debir. 39They took the city, its king and its villages, and put them to the sword. Everyone in it they totally destroyed. They left no survivors. They did to Debir and its king as they had done to Libnah and its king and to Hebron.
So Joshua subdued the whole region, including the hill country, the Negev, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the LORD, the God of Israel, had commanded.
Everyone in it they put to the sword. They totally destroyed them, not sparing anything that breathed, and he burned up Hazor itself.
The Israelites carried off for themselves all the plunder and livestock of these cities, but all the people they put to the sword until they completely destroyed them, not sparing anyone that breathed.
For it was the LORD himself who hardened their hearts to wage war against Israel, so that he might destroy them totally, exterminating them without mercy, as the LORD had commanded Moses.
At the time Joshua went and destroyed the Anakites from the hill country: from Hebron, Debir and Anab, from the hill country of Judah, and from all the hill country of Israel. Joshua totally destroyed them and their towns. 22No Anakites were left in Israelite territory, only in Gaza, Gath and Ashdod did any survive. 23So Joshua took the entire land, just as the Lord had directed Moses, and he gave it as an inheritance to Israel according to their tribal divisions.
THAT'S ALL I COULD BE BOTHERED COLLECTING. YOU GET THE IDEA.